Ethnic Peace in the American City : Building Community in by Edward Taehan Chang, Jeannette Diaz-Veizades

By Edward Taehan Chang, Jeannette Diaz-Veizades

The la insurrection of 1992 marked America's first high-profile multiethnic civil unrest. Latinos, Asian american citizens, whites, and African americans have been concerned as either sufferers and assailants. approximately 1/2 the companies destroyed have been Korean American owned, and approximately 1/2 the folk arrested have been Latino. within the aftermath of the unrest, l. a., with its super assorted inhabitants, emerged as a very beneficial web site within which to check race family members. Ethnic Peace within the American urban records the character of up to date inter-ethnic kinfolk within the usa by way of describing the industrial, political, and mental dynamics of race relatives in inner-city l. a.. Drawing from neighborhood in addition to foreign examples, the authors current options resembling coalition development, dispute answer, and group organizing. relocating past the stereotyped concentrate on adverse interactions among minority teams akin to Korean-owned companies and the African American neighborhood, and countering the white-black or bi-racial paradigms of yankee race family, the authors discover sensible capability during which ethnically fragmented neighborhoods national can interact to start to deal with their universal issues earlier than tensions turn into explosive.

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Extra info for Ethnic Peace in the American City : Building Community in Los Angeles and Beyond

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In the melee, 2,073 Korean-owned stores were burned down, with nearly 50 percent of the total damage in Los Angeles (Ong and Hee 1993). The disproportionate level of destruction experienced by the Korean community led to the belief that Korean stores had been targeted, a belief that was eventually corroborated by an FBI investigation (Hwangbo 1992). A Sociological Analysis of Korean American and African American Relations The Los Angeles riots of 1992 and the highly publicized boycotts of Korean-owned stores by African American residents in Los Angeles and New York have forced scholars and observers to pay closer attention to conflicts between minority groups, and scholars (Abelmann and Lie 1995, Bonacich and Jung 1982, Chang 1990, Freer 1994, H.

The Korean community’s response to such perceived hostility has usually been to strengthen the ethnic enclave by developing ethnically based organizations such as the Korean American Grocery Association (Light and Bonacich 1988, Min 1996). These organizations serve the dual function of securing Korean economic interests while reinforcing the community’s internal solidarity. Not surprisingly, Min (1996) described the Korean immigrant merchant as “caught in the middle” in America’s multiethnic cities.

7 shows, African Americans in Los Angeles feel closer to whites, Hispanics, and Jews than to Asians.

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